1/27/2005
   slide 9
From Ancient Times:
“The prison-house is the world of sight”
•“Behold! human beings living in a underground den, which has a mouth open towards the light and reaching all along the den; here they have been from their childhood, and have their legs and necks chained so that they cannot move, and can only see before them, being prevented by the chains from turning round their heads. Above and behind them a fire is blazing at a distance, and between the fire and the prisoners there is a raised way; and you will see, if you look, a low wall built along the way, like the screen which marionette players have in front of them, over which they show the puppets.”
•This entire allegory, I said, you may now append, dear Glaucon, to the previous argument; the prison-house is the world of sight, the light of the fire is the sun, and you will not misapprehend me if you interpret the journey upwards to be the ascent of the soul into the intellectual world according to my poor belief, which, at your desire, I have expressed whether rightly or wrongly God knows. But, whether true or false, my opinion is that in the world of knowledge the idea of good appears last of all, and is seen only with an effort; and, when seen, is also inferred to be the universal author of all things beautiful and right, parent of light and of the lord of light in this visible world, and the immediate source of reason and truth in the intellectual; and that this is the power upon which he who would act rationally, either in public or private life must have his eye fixed. Plato’s Republic 360BC
•19th c French thinkers: Saussure, Derrida, and others (discussed later)
http://www.zlw-ima.rwthaachen.de/forschung/
publications/question_of_reality.html
Plato warned us against confusing images with reality and others have gone beyond that to explain why images cannot be trusted.
 This is a theme in many areas of theory in humanities and science (we will be discussing in course)

More recent criticism of the role of images also related to changing philosophies—in particular those of Descartes and 19th c French philosophers (e.g., Saussure, Derrida and others  to others pursuing rationalizing, logical ordering, linguistic explanations for everything…
Easier to express logical argument in text than images. Distrust of image “rhetoric”.
Images treated as inferior part of more general semantics [stafford p[5]]
We’ll be studying some of the work of these theorists soon.


Philosophical discourse on the nature of reality as perceived through sense—in particular vision


Common reference you will hear/see over and over again in reading about images is that of Plato’s Cave …


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SOURCES
Full text of Reublic: http://classics.mit.edu/Plato/republic.html
Relevant section of the Republic http://www.ship.edu/~cgboeree/platoscave.html
On Cave and Matrix similarities.
http://whatisthematrix.warnerbros.com/rl_cmp/new_phil_partridge.html

Picture from http://www.zlw-ima.rwth-aachen.de/forschung/publications/question_of_reality.html